{"id":9162,"date":"2026-02-14T10:13:43","date_gmt":"2026-02-14T10:13:43","guid":{"rendered":"https:\/\/biblica.sk\/archive\/stbisl-12-1-2020\/sbsczbj6908\/"},"modified":"2026-03-23T20:33:46","modified_gmt":"2026-03-23T20:33:46","slug":"sbsczbj6908","status":"publish","type":"page","link":"https:\/\/biblica.sk\/en\/archive\/stbisl-12-1-2020\/sbsczbj6908\/","title":{"rendered":"Helena PANCZOV\u00c1: Allegorical Exegesis of Greek Philosophers as the Background of Hellenistic Exegesis of the Bible. A Literary-Cultural Overview"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"9162\" class=\"elementor elementor-9162\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9e8c76a e-flex e-con-boxed e-con e-parent\" data-id=\"9e8c76a\" data-element_type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4776d2d elementor-widget elementor-widget-eael-breadcrumbs\" data-id=\"4776d2d\" data-element_type=\"widget\" data-widget_type=\"eael-breadcrumbs.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"eael-breadcrumbs\">\n\t\t\t<div class=\"eael-breadcrumbs__content\"><a href=\"https:\/\/biblica.sk\/en\/\">Domov<\/a> <span class=\"eael-breadcrumb-separator\">|<\/span> <span class = \"eael-current\">Page<\/span><\/div>\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9d3ea3e e-con-full e-flex e-con e-child\" data-id=\"9d3ea3e\" data-element_type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-01d8fe4 e-con-full e-flex e-con e-child\" data-id=\"01d8fe4\" data-element_type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-55c29ec e-con-full e-flex e-con e-child\" data-id=\"55c29ec\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-68ef74a elementor-widget elementor-widget-image\" data-id=\"68ef74a\" data-element_type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/biblica.sk\/wp-content\/uploads\/StBiSl-12-01-komplet.pdf\" target=\"_blank\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/biblica.sk\/wp-content\/uploads\/elementor\/thumbs\/StBiSl-Rocnik-12-cislo-1-2020-rj4xzr5plsgdhssxgtvotl4sdx4xp8xi2u9xuklz02.png\" title=\"StBiSl, Ro\u010dn\u00edk 12, \u010d\u00edslo 1, 2020\" alt=\"StBiSl, Ro\u010dn\u00edk 12, \u010d\u00edslo 1, 2020\" loading=\"lazy\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b4a85f8 elementor-widget elementor-widget-heading\" data-id=\"b4a85f8\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">Volume 12, Issue 1, 2020<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6708298 elementor-widget elementor-widget-text-editor\" data-id=\"6708298\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>ISSN 1338-0141 | e-ISSN 2644-4879<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-173e773 elementor-mobile-align-center elementor-widget elementor-widget-button\" data-id=\"173e773\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/biblica.sk\/wp-content\/uploads\/StBiSl-12-01-komplet.pdf\" target=\"_blank\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">VIEW FULL ISSUE<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-41ffc80 e-con-full e-flex e-con e-child\" data-id=\"41ffc80\" data-element_type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1e053e7 elementor-widget elementor-widget-text-editor\" data-id=\"1e053e7\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>ARTICLE<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7da120d elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"7da120d\" data-element_type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-ebe5ffd elementor-widget elementor-widget-heading\" data-id=\"ebe5ffd\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h3 class=\"elementor-heading-title elementor-size-default\">Allegorical Exegesis of Greek Philosophers as the Background of Hellenistic Exegesis of the Bible. A Literary-Cultural Overview<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-042bd7f e-con-full e-flex e-con e-child\" data-id=\"042bd7f\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-c84b3e9 elementor-widget elementor-widget-heading\" data-id=\"c84b3e9\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">Helena PANCZOV\u00c1<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-3b49564 elementor-widget elementor-widget-image\" data-id=\"3b49564\" data-element_type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/orcid.org\/0000-0002-4749-5042\" target=\"_blank\" rel=\"noopener\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/biblica.sk\/wp-content\/uploads\/elementor\/thumbs\/orcid-logo-rejiwqzk6d3tlsnzbs6vhoc75o47y8t942ore8n5xk.png\" title=\"orcid logo\" alt=\"orcid logo\" loading=\"lazy\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-1de0cf0 elementor-widget elementor-widget-text-editor\" data-id=\"1de0cf0\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><em>volume 12, issue 1, 2020, pages 71-102<\/em><\/p><p><strong>DOI:<\/strong> <a href=\"https:\/\/biblica.sk\/archiv\/stbisl-12-1-2020\/sbsczbj6908\/\"><span style=\"text-decoration: underline;\">https:\/\/doi.<\/span><span style=\"text-decoration: underline;\">org\/<span data-sheets-root=\"1\">10.64438\/sbsCZBJ6908<\/span><\/span><\/a><br \/><strong>Published online:<\/strong> 2020-06-01<br \/><strong>Published in print:<\/strong> 2020-06-30<\/p><p><strong>Abstract:<\/strong> In the era of oral culture the Greek epic poems could flexibly react to contemporary situation. This ability was lost after their canonization. Greek philosophers, however, found in the allegorical exegesis a means that allowed them to adapt the content of the epics to the changing situation. In the course of the Ancient Greek history there appeared several interpretive approaches that share the assumption that the poetic text \u201csays something different\u201d (\u1f04\u03bb\u03bb\u03b1 \u1f00\u03b3\u03bf\u03c1\u03b5\u03cd\u03b5\u03b9). Allegorical interpretation works on the basis of analogy. It may be applied to various aspects of human experience, so there are several types of interpretation: physical, historical, moral, psychological, and mystical. Helenistic Jews in Alexandrii were in a similar cultural dilemma. In dealing with it they took inspiration from the Greek philosophers. In the exegesis of the Bible, too, allegory served as a bridge over the gap between the letter of the old texts and the new cultural situation of Hellenized Jews.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-526b0e4 e-con-full e-flex e-con e-child\" data-id=\"526b0e4\" data-element_type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-bfad03b e-con-full e-flex e-con e-child\" data-id=\"bfad03b\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-bc6d49a elementor-widget elementor-widget-heading\" data-id=\"bc6d49a\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h6 class=\"elementor-heading-title elementor-size-default\">Keywords:<\/h6>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-ad0d255 elementor-widget elementor-widget-html\" data-id=\"ad0d255\" data-element_type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"article-keywords\">\r\n  <div class=\"kw-inline\"> ancient allegorical interprettion, Homer, Hellenistic Judaism, Philo of Alexandria<\/div>\r\n<\/div>\r\n\r\n<style>\r\n  .article-keywords {\r\n    margin-top: 0.5rem; \/* odstup pod nadpisom *\/\r\n  }\r\n\r\n  .kw-inline {\r\n    font-size: 14px;\r\n    line-height: 1.6;\r\n  }\r\n\r\n  .kw-inline a {\r\n    color: #a73a2d;\r\n    text-decoration: none;\r\n  }\r\n\r\n  .kw-inline a:hover {\r\n    text-decoration: underline;\r\n  }\r\n<\/style>\r\n\r\n<script>\r\n  \/\/ z\u00e1klad pre vyh\u013ead\u00e1vanie (uprav, ak m\u00e1\u0161 in\u00fd tvar URL)\r\n  var SEARCH_BASE = '\/?s=';\r\n\r\n  document.addEventListener('DOMContentLoaded', function(){\r\n    document.querySelectorAll('.kw-inline').forEach(function(el){\r\n      var raw = (el.textContent || '').trim();\r\n      if(!raw) return;\r\n\r\n      var terms = raw.split(',').map(function(s){ return s.trim(); }).filter(Boolean);\r\n\r\n      el.textContent = '';\r\n      terms.forEach(function(term, idx){\r\n        var a = document.createElement('a');\r\n        a.href = SEARCH_BASE + encodeURIComponent(term);\r\n        a.textContent = term;\r\n        a.rel = 'nofollow';\r\n        el.appendChild(a);\r\n\r\n        if(idx < terms.length - 1){\r\n          el.appendChild(document.createTextNode(', '));\r\n        }\r\n      });\r\n    });\r\n  });\r\n<\/script>\r\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-644e23b e-con-full e-flex e-con e-child\" data-id=\"644e23b\" data-element_type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-fe8e6b9 e-con-full e-flex e-con e-child\" data-id=\"fe8e6b9\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1ec5a50 elementor-widget elementor-widget-html\" data-id=\"1ec5a50\" data-element_type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"article\"\r\n    data-title=\"Alegorick\u00e1 exeg\u00e9za gr\u00e9ckych filozofov ako pozadie helenistickej exeg\u00e9zy Biblie. Liter\u00e1rno-kult\u00farny preh\u013ead\"\r\n    data-author=\"Helena PANCZOV\u00c1\"\r\n    data-year=\"2020\"\r\n    data-journal=\"Studia Biblica Slovaca\"\r\n    data-journal-abbrev=\"StBiSl\"\r\n    data-issn=\"1338-0141\"\r\n    data-volume=\"12\"\r\n    data-issue=\"1\"\r\n    data-pages=\"71-102\"\r\n    data-doi=\"10.64438\/sbsCZBJ6908\"\r\n    data-url=\"https:\/\/biblica.sk\/archiv\/stbisl-12-1-2020\/sbsczbj6908\/\">\r\n  <button class=\"cite-button\" style=\"padding: 15px 35px; background: transparent; color: #a73a2d; border: 1px solid #a73a2d; border-radius: 3px; font-family: Lora, serif; font-size: 14px; text-transform: uppercase; cursor: pointer;\">Citation<\/button>\r\n<\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6fd2371 elementor-widget elementor-widget-button\" data-id=\"6fd2371\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/biblica.sk\/wp-content\/uploads\/StBiSl-12-01-2020-071-102-PANCZOVA.pdf\" target=\"_blank\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">DOWNLOAD<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-34e666a e-con-full e-flex e-con e-child\" data-id=\"34e666a\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-f7bfbc6 elementor-widget elementor-widget-html\" data-id=\"f7bfbc6\" data-element_type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<!-- Modal -->\r\n<div id=\"cite-modal\" style=\"display:none; 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