{"id":9066,"date":"2026-03-15T20:19:17","date_gmt":"2026-03-15T20:19:17","guid":{"rendered":"https:\/\/biblica.sk\/archive\/stbisl-9-1-2017\/sbsepdr2043\/"},"modified":"2026-04-10T08:07:37","modified_gmt":"2026-04-10T08:07:37","slug":"sbsepdr2043","status":"publish","type":"page","link":"https:\/\/biblica.sk\/en\/archive\/stbisl-9-1-2017\/sbsepdr2043\/","title":{"rendered":"Matteo CRIMELLA: God Is Not Like That Judge (Lk 18:1-8)"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"9066\" class=\"elementor elementor-9066\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2eaa5bcd e-flex e-con-boxed e-con e-parent\" data-id=\"2eaa5bcd\" data-element_type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6a2444ce elementor-widget elementor-widget-eael-breadcrumbs\" data-id=\"6a2444ce\" data-element_type=\"widget\" data-widget_type=\"eael-breadcrumbs.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"eael-breadcrumbs\">\n\t\t\t<div class=\"eael-breadcrumbs__content\"><a href=\"https:\/\/biblica.sk\/en\/\">Domov<\/a> <span class=\"eael-breadcrumb-separator\">|<\/span> <span class = \"eael-current\">Page<\/span><\/div>\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-4798409f e-con-full e-flex e-con e-child\" data-id=\"4798409f\" data-element_type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-1ad04c38 e-con-full e-flex e-con e-child\" data-id=\"1ad04c38\" data-element_type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-6cc9fdb e-con-full e-flex e-con e-child\" data-id=\"6cc9fdb\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4a0ef9fd elementor-widget elementor-widget-image\" data-id=\"4a0ef9fd\" data-element_type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/biblica.sk\/wp-content\/uploads\/StBiSl-09-01-2017-komplet.pdf\" target=\"_blank\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/biblica.sk\/wp-content\/uploads\/elementor\/thumbs\/StBiSl-Rocnik-9-cislo-1-2017-rkk66bfi1c4peot17ikyd5qy2ii2nov3xma9huns6q.png\" title=\"StBiSl-Rocnik-9-cislo-1-2017\" alt=\"StBiSl-Rocnik-9-cislo-1-2017\" loading=\"lazy\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2324a0f4 elementor-widget elementor-widget-heading\" data-id=\"2324a0f4\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">Volume 9, Issue 1, 2017<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-38478493 elementor-widget elementor-widget-text-editor\" data-id=\"38478493\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>ISSN 1338-0141 | e-ISSN 2644-4879<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4854381 elementor-mobile-align-center elementor-widget elementor-widget-button\" data-id=\"4854381\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/biblica.sk\/wp-content\/uploads\/StBiSl-09-01-2017-komplet.pdf\" target=\"_blank\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">VIEW FULL ISSUE<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-27be28e2 e-con-full e-flex e-con e-child\" data-id=\"27be28e2\" data-element_type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-22ae198b elementor-widget elementor-widget-text-editor\" data-id=\"22ae198b\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>ARTICLE<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6caccd4c elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"6caccd4c\" data-element_type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-23ed70dc elementor-widget elementor-widget-heading\" data-id=\"23ed70dc\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h3 class=\"elementor-heading-title elementor-size-default\">God Is Not Like That Judge (Lk 18:1-8)<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3dc70d16 e-con-full e-flex e-con e-child\" data-id=\"3dc70d16\" data-element_type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-171b393 e-con-full e-flex e-con e-child\" data-id=\"171b393\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-d283896 elementor-widget elementor-widget-heading\" data-id=\"d283896\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">Matteo CRIMELLA\u200b<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-51016d6 elementor-widget elementor-widget-image\" data-id=\"51016d6\" data-element_type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/orcid.org\/0000-0002-0425-3211\" target=\"_blank\" rel=\"noopener\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/biblica.sk\/wp-content\/uploads\/elementor\/thumbs\/orcid-logo-1-1-rlrh2hx95t8zrhp7ggj5e7n02jpoxin21b703exako.png\" title=\"orcid-logo-1.png\" alt=\"orcid-logo-1.png\" loading=\"lazy\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7ff23070 elementor-widget elementor-widget-text-editor\" data-id=\"7ff23070\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><em>volume 9, issue 1, 2017, pages 88-103<\/em><\/p><p><strong>DOI:<\/strong> <a href=\"https:\/\/biblica.sk\/archiv\/stbisl-9-1-2017\/sbsepdr2043\/\"><span style=\"text-decoration: underline;\">https:\/\/doi.org\/10.64438\/sbsEPDR2043<\/span><\/a><br \/><strong>Published online:<\/strong> 2017-06-01<br \/><strong>Published in print:<\/strong> 2017-06-30<\/p><p><strong>Abstract:<\/strong> The parable of the unjust judge and the widow (Lk 18:1-8) presents important philological points, with subsequent difficulties as to its interpretation. The first problem to be faced regards the full significance of the verb \u03bc\u03b1\u03ba\u03c1\u03bf\u03b8\u03c5\u03bc\u03ad\u03c9. From there the study then approaches the fictitious story itself by means of narrative analysis. This way of proceeding enables the reader to appreciate the unity of the parable, as the story itself is contained and developed between an initial frame (v. 1) and a final frame (vv. 6-8). By illustrating how the narrator builds up his story and by accentuating his method of creating an atmosphere of suspense and unforeseen surprise, the conclusion which this study wishes to make becomes apparent: whilst recognizing an eminently theological concern, at the heart of this parable the anthropological aspect is not denied.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-6b08a9df e-con-full e-flex e-con e-child\" data-id=\"6b08a9df\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-249b6762 elementor-widget elementor-widget-heading\" data-id=\"249b6762\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h6 class=\"elementor-heading-title elementor-size-default\">Keywords:<\/h6>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-458e37f2 elementor-widget elementor-widget-html\" data-id=\"458e37f2\" data-element_type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"article-keywords\">\n  <div class=\"kw-inline\">\n    Luke 18:1-8, \u00b5\u03b1\u03ba\u03c1\u03bf\u03b8\u03c5\u00b5\u03ad\u03c9, narrative criticism, prayer, parable\n  <\/div>\n<\/div>\n\n<style>\n  .article-keywords {\n    margin-top: 0.5rem; 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