{"id":9034,"date":"2026-03-15T20:45:32","date_gmt":"2026-03-15T20:45:32","guid":{"rendered":"https:\/\/biblica.sk\/archive\/stbisl-8-1-2016\/sbsexxu8767\/"},"modified":"2026-03-23T19:42:23","modified_gmt":"2026-03-23T19:42:23","slug":"sbsexxu8767","status":"publish","type":"page","link":"https:\/\/biblica.sk\/en\/archive\/stbisl-8-1-2016\/sbsexxu8767\/","title":{"rendered":"Martina KORYTIAKOV\u00c1: Good or Bad Abram? Critical and Exegetical Observations on the Interpretations of Gen 13"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"9034\" class=\"elementor elementor-9034\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2eaa5bcd e-flex e-con-boxed e-con e-parent\" data-id=\"2eaa5bcd\" data-element_type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6a2444ce elementor-widget elementor-widget-eael-breadcrumbs\" data-id=\"6a2444ce\" data-element_type=\"widget\" data-widget_type=\"eael-breadcrumbs.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"eael-breadcrumbs\">\n\t\t\t<div class=\"eael-breadcrumbs__content\"><a href=\"https:\/\/biblica.sk\/en\/\">Domov<\/a> <span class=\"eael-breadcrumb-separator\">|<\/span> <span class = \"eael-current\">Page<\/span><\/div>\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-4798409f e-con-full e-flex e-con e-child\" data-id=\"4798409f\" data-element_type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-1ad04c38 e-con-full e-flex e-con e-child\" data-id=\"1ad04c38\" data-element_type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-6cc9fdb e-con-full e-flex e-con e-child\" data-id=\"6cc9fdb\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4a0ef9fd elementor-widget elementor-widget-image\" data-id=\"4a0ef9fd\" data-element_type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/biblica.sk\/wp-content\/uploads\/StBiSl-08-01-2016-komplet.pdf\" target=\"_blank\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/biblica.sk\/wp-content\/uploads\/elementor\/thumbs\/StBiSl-Rocnik-8-cislo-1-2016-rkk7uqi1byu7od1memrnmwvko4pffapzknvu052s8i.png\" title=\"StBiSl-Rocnik-8-cislo-1-2016\" alt=\"StBiSl-Rocnik-8-cislo-1-2016\" loading=\"lazy\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2324a0f4 elementor-widget elementor-widget-heading\" data-id=\"2324a0f4\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">Volume 8, Issue 1, 2016<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-38478493 elementor-widget elementor-widget-text-editor\" data-id=\"38478493\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>ISSN 1338-0141 | e-ISSN 2644-4879<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4854381 elementor-mobile-align-center elementor-widget elementor-widget-button\" data-id=\"4854381\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/biblica.sk\/wp-content\/uploads\/StBiSl-08-01-2016-komplet.pdf\" target=\"_blank\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">VIEW FULL ISSUE<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-27be28e2 e-con-full e-flex e-con e-child\" data-id=\"27be28e2\" data-element_type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-22ae198b elementor-widget elementor-widget-text-editor\" data-id=\"22ae198b\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>ARTICLE<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6caccd4c elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"6caccd4c\" data-element_type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-23ed70dc elementor-widget elementor-widget-heading\" data-id=\"23ed70dc\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h3 class=\"elementor-heading-title elementor-size-default\">Good or Bad Abram? Critical and Exegetical Observations on the Interpretations of Gen 13<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3dc70d16 e-con-full e-flex e-con e-child\" data-id=\"3dc70d16\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2ab69e80 elementor-widget elementor-widget-heading\" data-id=\"2ab69e80\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">Martina KORYTIAKOV\u00c1\u200b<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-18bfda9c elementor-widget elementor-widget-image\" data-id=\"18bfda9c\" data-element_type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/orcid.org\/0000-0003-3138-8979\" target=\"_blank\" rel=\"noopener\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/biblica.sk\/wp-content\/uploads\/elementor\/thumbs\/orcid-logo-rejiwqzk6d3tlsnzbs6vhoc75o47y8t942ore8n5xk.png\" title=\"orcid logo\" alt=\"orcid logo\" loading=\"lazy\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7ff23070 elementor-widget elementor-widget-text-editor\" data-id=\"7ff23070\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><em>volume 8, issue 1, 2016, pages 1-31<\/em><\/p><p><strong>DOI:<\/strong> <a href=\"https:\/\/biblica.sk\/archiv\/stbisl-8-1-2016\/sbsexxu8767\/\"><span style=\"text-decoration: underline;\">https:\/\/doi.org\/10.64438\/sbsEXXU8767<\/span><\/a><br \/><strong>Published online:<\/strong> 2016-06-01<br \/><strong>Published in print:<\/strong> 2016-06-30<\/p><p><strong>Abstract:<\/strong> The aim of this article wants to be an objective confrontation with two innovatory interpretations of Gen 13 and Abram\u2019s figure. According to W. Vogels if anybody is to blame, it is Abram rather than Lot, because Abram divided the land. D. Ricket claims that Abram was only partially obedient to the Lord\u2019s command because he did not fully leave his father\u2019s household (cf. 12:1). The exegetical observations in this article show the authors\u2019 interpretations not to be well-founded. Firstly, Gen 13 is not about the division of the land (\u05d7\u05dc\u05e7 Piel), but about the separation of two men (\u05e4\u05e8\u05d3 Niphal). Secondly, the sufficient proof for Abram\u2019s fulfillment of the Lord\u2019s order (\u05dc\u05da\u05b8\u05dc\u05da) is the formulation in 12:4a (\u05d5\u05d9\u05bc\u05b5\u05dc\u05e2\u05b0 \u05d0\u05b7\u05d1\u05e8\u05b8\u05dd). Thirdly, the sequence of 12:4a; 12:4b and 12:5 indicates that Lot\u2019s presence by Abram is the result of Lot\u2019s own initiative, not a consequence of his uncle\u2019s decision. Fourthly, the lack of punishment, or the fact of blessing respectively, invalidates the possible patriarch\u2019s disobedience. Finally, the location of 13:14-17 should be seen in the light of both the interconnection of the scenes within Gen 13 by means of the concept of seeing (\u05e8\u05d0\u05d4) and the fulfillment of the Lord\u2019s words from 12:1d, not as a consequence of Abram\u2019s act of disobedience.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-6b08a9df e-con-full e-flex e-con e-child\" data-id=\"6b08a9df\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-249b6762 elementor-widget elementor-widget-heading\" data-id=\"249b6762\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h6 class=\"elementor-heading-title elementor-size-default\">Keywords:<\/h6>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-458e37f2 elementor-widget elementor-widget-html\" data-id=\"458e37f2\" data-element_type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"article-keywords\">\n  <div class=\"kw-inline\">\n    Gen 13, Abra(ha)m, separation, division, disobedience\n  <\/div>\n<\/div>\n\n<style>\n  .article-keywords {\n    margin-top: 0.5rem; \/* odstup pod nadpisom *\/\n  }\n\n  .kw-inline {\n    font-size: 14px;\n    line-height: 1.6;\n  }\n\n  .kw-inline a {\n    color: #a73a2d;\n    text-decoration: none;\n  }\n\n  .kw-inline a:hover {\n    text-decoration: underline;\n  }\n<\/style>\n\n<script>\n  \/\/ z\u00e1klad pre vyh\u013ead\u00e1vanie (uprav, ak m\u00e1\u0161 in\u00fd tvar URL)\n  var SEARCH_BASE = '\/?s=';\n\n  document.addEventListener('DOMContentLoaded', function(){\n    document.querySelectorAll('.kw-inline').forEach(function(el){\n      var raw = (el.textContent || '').trim();\n      if(!raw) return;\n\n      var terms = raw.split(',').map(function(s){ return s.trim(); }).filter(Boolean);\n\n      el.textContent = '';\n      terms.forEach(function(term, idx){\n        var a = document.createElement('a');\n        a.href = SEARCH_BASE + encodeURIComponent(term);\n        a.textContent = term;\n        a.rel = 'nofollow';\n        el.appendChild(a);\n\n        if(idx < terms.length - 1){\n          el.appendChild(document.createTextNode(', '));\n        }\n      });\n    });\n  });\n<\/script>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7df79203 e-con-full e-flex e-con e-child\" data-id=\"7df79203\" data-element_type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-b5a2939 e-con-full e-flex e-con e-child\" data-id=\"b5a2939\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-56a0781b elementor-widget elementor-widget-html\" data-id=\"56a0781b\" data-element_type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"article\"\r\n    data-title=\"Dobr\u00fd \u010di zl\u00fd Abram? Kritick\u00e9 a exegetick\u00e9 pozorovania k interpret\u00e1ci\u00e1m Gn 13\"\r\n    data-author=\"Martina KORYTIAKOV\u00c1\"\r\n    data-year=\"2016\"\r\n    data-journal=\"Studia Biblica Slovaca\"\r\n    data-journal-abbrev=\"StBiSl\"\r\n    data-issn=\"1338-0141\"\r\n    data-volume=\"8\"\r\n    data-issue=\"1\"\r\n    data-pages=\"1-31\"\r\n    data-doi=\"10.64438\/sbsEXXU8767\"\r\n    data-url=\"https:\/\/biblica.sk\/archiv\/stbisl-8-1-2016\/sbsexxu8767\/\">\r\n  <button class=\"cite-button\" style=\"padding: 15px 35px; background: transparent; color: #a73a2d; border: 1px solid #a73a2d; border-radius: 3px; font-family: Lora, serif; font-size: 14px; text-transform: uppercase; cursor: pointer;\">Citation<\/button>\r\n<\/div>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6f5dac40 elementor-widget elementor-widget-button\" data-id=\"6f5dac40\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/biblica.sk\/wp-content\/uploads\/StBiSl-08-01-2016-1-31-KORYTIAKOVA.pdf\" target=\"_blank\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">DOWNLOAD<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7d1b331c e-con-full e-flex e-con e-child\" data-id=\"7d1b331c\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-278d4d0 elementor-widget elementor-widget-html\" data-id=\"278d4d0\" data-element_type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<!-- Modal -->\r\n<div id=\"cite-modal\" style=\"display:none; 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