{"id":8938,"date":"2026-03-15T21:02:19","date_gmt":"2026-03-15T21:02:19","guid":{"rendered":"https:\/\/biblica.sk\/archive\/stbisl-7-1-2015\/sbsfrzt4348\/"},"modified":"2026-04-10T08:05:10","modified_gmt":"2026-04-10T08:05:10","slug":"sbsfrzt4348","status":"publish","type":"page","link":"https:\/\/biblica.sk\/en\/archive\/stbisl-7-1-2015\/sbsfrzt4348\/","title":{"rendered":"Andrea KORE\u010cKOV\u00c1: The Negative Image of Women\u2019s Life in the Underworld According to Greek Epitaphs and a Comparison with New Testament Accounts of Women\u2019s Deaths"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"8938\" class=\"elementor elementor-8938\">\n\t\t\t\t<div class=\"elementor-element elementor-element-2eaa5bcd e-flex e-con-boxed e-con e-parent\" data-id=\"2eaa5bcd\" data-element_type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-6a2444ce elementor-widget elementor-widget-eael-breadcrumbs\" data-id=\"6a2444ce\" data-element_type=\"widget\" data-widget_type=\"eael-breadcrumbs.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"eael-breadcrumbs\">\n\t\t\t<div class=\"eael-breadcrumbs__content\"><a href=\"https:\/\/biblica.sk\/en\/\">Domov<\/a> <span class=\"eael-breadcrumb-separator\">|<\/span> <span class = \"eael-current\">Page<\/span><\/div>\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-4798409f e-con-full e-flex e-con e-child\" data-id=\"4798409f\" data-element_type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-1ad04c38 e-con-full e-flex e-con e-child\" data-id=\"1ad04c38\" data-element_type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-6cc9fdb e-con-full e-flex e-con e-child\" data-id=\"6cc9fdb\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4a0ef9fd elementor-widget elementor-widget-image\" data-id=\"4a0ef9fd\" data-element_type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/biblica.sk\/wp-content\/uploads\/StBiSl-07-01-2015-komplet.pdf\" target=\"_blank\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/biblica.sk\/wp-content\/uploads\/elementor\/thumbs\/StBiSl-Rocnik-7-cislo-1-2015-rkk8jqzf792wmspmcg08zln5r9f29c0ucguzr7zmnm.png\" title=\"StBiSl-Rocnik-7-cislo-1-2015\" alt=\"StBiSl-Rocnik-7-cislo-1-2015\" loading=\"lazy\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-2324a0f4 elementor-widget elementor-widget-heading\" data-id=\"2324a0f4\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">Volume 7, Issue 1, 2015<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-38478493 elementor-widget elementor-widget-text-editor\" data-id=\"38478493\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>ISSN 1338-0141 | e-ISSN 2644-4879<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-4854381 elementor-mobile-align-center elementor-widget elementor-widget-button\" data-id=\"4854381\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/biblica.sk\/wp-content\/uploads\/StBiSl-07-01-2015-komplet.pdf\" target=\"_blank\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">VIEW FULL ISSUE<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-27be28e2 e-con-full e-flex e-con e-child\" data-id=\"27be28e2\" data-element_type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-22ae198b elementor-widget elementor-widget-text-editor\" data-id=\"22ae198b\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>ARTICLE<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6caccd4c elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"6caccd4c\" data-element_type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-23ed70dc elementor-widget elementor-widget-heading\" data-id=\"23ed70dc\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h3 class=\"elementor-heading-title elementor-size-default\">The Negative Image of Women\u2019s Life in the Underworld According to Greek Epitaphs and a Comparison with New Testament Accounts of Women\u2019s Deaths<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3dc70d16 e-con-full e-flex e-con e-child\" data-id=\"3dc70d16\" data-element_type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-f14d052 e-con-full e-flex e-con e-child\" data-id=\"f14d052\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-318a776 elementor-widget elementor-widget-heading\" data-id=\"318a776\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">Andrea KORE\u010cKOV\u00c1\u200b<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-12caf42 elementor-widget elementor-widget-image\" data-id=\"12caf42\" data-element_type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/orcid.org\/0000-0003-1103-9675\" target=\"_blank\" rel=\"noopener\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/biblica.sk\/wp-content\/uploads\/elementor\/thumbs\/orcid-logo-1-1-rlrh2hx95t8zrhp7ggj5e7n02jpoxin21b703exako.png\" title=\"orcid-logo-1.png\" alt=\"orcid-logo-1.png\" loading=\"lazy\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7ff23070 elementor-widget elementor-widget-text-editor\" data-id=\"7ff23070\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><em>volume 7, issue 1, 2015, pages 88-102<\/em><\/p><p><strong>DOI:<\/strong> <a href=\"https:\/\/biblica.sk\/archiv\/stbisl-7-1-2015\/sbsfrzt4348\/\"><span style=\"text-decoration: underline;\">https:\/\/doi.org\/10.64438\/sbsFRZT4348<\/span><\/a><br \/><strong>Published online:<\/strong> 2015-06-01<br \/><strong>Published in print:<\/strong> 2015-06-30<\/p><p><strong>Abstract:<\/strong> The Greek epitaphs originate in the classic epigraphic collections (Werner Peel, Hermann Beckby), they witness to the afterlife imaginations of women, as they live their life in the underworld. They are mainly negative ones \u2013 and so are their definitions of the Underworld. These women describe their status in the underworld, their feelings and reactions of their environment to their death. They deal with the decay of their body, their beauty and their very existence. The deceased ones express their desire to come back to life, to stay at least a little longer with their beloved ones, and to advise them how to improve the quality of their life. They recount the selfishness and greed of the Greek gods, who prefer their own needs to anyone and anything else. The Greek hic jacets are full of hopelessness, sadness and pain as well as seeking to make sense of human suffering. The contribution offers a short comparison with a Christian epitaph too, which is very different as it is, influenced and infused by the hope springing from Christ\u2019s resurrection, and as a consequence of this the loss of the beloved person, though being a painful experience for the bereaved ones, is in the end powerfully signed by the Christian kerygma.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-6b08a9df e-con-full e-flex e-con e-child\" data-id=\"6b08a9df\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-249b6762 elementor-widget elementor-widget-heading\" data-id=\"249b6762\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h6 class=\"elementor-heading-title elementor-size-default\">Keywords:<\/h6>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-458e37f2 elementor-widget elementor-widget-html\" data-id=\"458e37f2\" data-element_type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"article-keywords\">\n  <div class=\"kw-inline\">\n    \n    death, underworld, women, despair, hope\n  <\/div>\n<\/div>\n\n<style>\r\n  .article-keywords {\r\n    margin-top: 0.5rem; \/* odstup pod nadpisom *\/\r\n  }\r\n\r\n  .kw-inline {\r\n    font-size: 14px;\r\n    line-height: 1.6;\r\n  }\r\n\r\n  .kw-inline a {\r\n    color: #a73a2d;\r\n    text-decoration: none;\r\n  }\r\n\r\n  .kw-inline a:hover {\r\n    text-decoration: underline;\r\n  }\r\n<\/style>\r\n\r\n<script>\r\n  \/\/ z\u00e1klad pre vyh\u013ead\u00e1vanie (uprav, ak m\u00e1\u0161 in\u00fd tvar URL)\r\n  var SEARCH_BASE = '\/?s=';\r\n\r\n  document.addEventListener('DOMContentLoaded', function(){\r\n    document.querySelectorAll('.kw-inline').forEach(function(el){\r\n      var raw = (el.textContent || '').trim();\r\n      if(!raw) return;\r\n\r\n      var terms = raw.split(',').map(function(s){ return s.trim(); }).filter(Boolean);\r\n\r\n      el.textContent = '';\r\n      terms.forEach(function(term, idx){\r\n        var a = document.createElement('a');\r\n        a.href = SEARCH_BASE + encodeURIComponent(term);\r\n        a.textContent = term;\r\n        a.rel = 'nofollow';\r\n        el.appendChild(a);\r\n\r\n        if(idx < terms.length - 1){\r\n          el.appendChild(document.createTextNode(', '));\r\n        }\r\n      });\r\n    });\r\n  });\r\n<\/script>\r\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-7df79203 e-con-full e-flex e-con e-child\" data-id=\"7df79203\" data-element_type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-b5a2939 e-con-full e-flex e-con e-child\" data-id=\"b5a2939\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-56a0781b elementor-widget elementor-widget-html\" data-id=\"56a0781b\" data-element_type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"article\"\r\n    data-title=\"Negat\u00edvna predstava \u017eivota \u017eien v z\u00e1hrob\u00ed pod\u013ea gr\u00e9ckych n\u00e1hrobn\u00fdch kame\u0148ov a kompar\u00e1cia s novoz\u00e1konn\u00fdmi dokladmi o \u00famrt\u00ed \u017eien\"\r\n    data-author=\"Andrea KORE\u010cKOV\u00c1\"\r\n    data-year=\"2015\"\r\n    data-journal=\"Studia Biblica Slovaca\"\r\n    data-journal-abbrev=\"StBiSl\"\r\n    data-issn=\"1338-0141\"\r\n    data-volume=\"7\"\r\n    data-issue=\"1\"\r\n    data-pages=\"88-102\"\r\n    data-doi=\"10.64438\/sbsFRZT4348\"\r\n    data-url=\"https:\/\/biblica.sk\/archiv\/stbisl-7-1-2015\/sbsfrzt4348\/\">\r\n  <button class=\"cite-button\" style=\"padding: 15px 35px; 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