{"id":7177,"date":"2026-01-02T12:58:46","date_gmt":"2026-01-02T12:58:46","guid":{"rendered":"https:\/\/biblica.sk\/archive\/stbisl-17-2-2025\/sbsljbl2193\/"},"modified":"2026-03-16T19:30:41","modified_gmt":"2026-03-16T19:30:41","slug":"sbsljbl2193","status":"publish","type":"page","link":"https:\/\/biblica.sk\/en\/archive\/stbisl-17-2-2025\/sbsljbl2193\/","title":{"rendered":"Martina KORYTIAKOV\u00c1: The Bethelite Hiel and His Two Sons in 1 Kgs 16:34: The Connection between Anthroponyms and Toponyms Considering the Concept of Deuteronomistic Geography in 1\u20132 Kings"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-page\" data-elementor-id=\"7177\" class=\"elementor elementor-7177\">\n\t\t\t\t<div class=\"elementor-element elementor-element-9e8c76a e-flex e-con-boxed e-con e-parent\" data-id=\"9e8c76a\" data-element_type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-4776d2d elementor-widget elementor-widget-eael-breadcrumbs\" data-id=\"4776d2d\" data-element_type=\"widget\" data-widget_type=\"eael-breadcrumbs.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"eael-breadcrumbs\">\n\t\t\t<div class=\"eael-breadcrumbs__content\"><a href=\"https:\/\/biblica.sk\/en\/\">Domov<\/a> <span class=\"eael-breadcrumb-separator\">|<\/span> <span class = \"eael-current\">Page<\/span><\/div>\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9d3ea3e e-con-full e-flex e-con e-child\" data-id=\"9d3ea3e\" data-element_type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-01d8fe4 e-con-full e-flex e-con e-child\" data-id=\"01d8fe4\" data-element_type=\"container\">\n\t\t<div class=\"elementor-element elementor-element-55c29ec e-con-full e-flex e-con e-child\" data-id=\"55c29ec\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-68ef74a elementor-widget elementor-widget-image\" data-id=\"68ef74a\" data-element_type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/biblica.sk\/wp-content\/uploads\/StBiSl-17-02-2025-komplet.pdf\" target=\"_blank\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/biblica.sk\/wp-content\/uploads\/elementor\/thumbs\/StBiSl-Rocnik-17-cislo-2-2025-rh25jjng971lrsfn4ktvckzcglxtldntcr1yc314ky.png\" title=\"StBiSl, Ro\u010dn\u00edk 17, \u010d\u00edslo 2, 2025\" alt=\"StBiSl, Ro\u010dn\u00edk 17, \u010d\u00edslo 2, 2025\" loading=\"lazy\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-b4a85f8 elementor-widget elementor-widget-heading\" data-id=\"b4a85f8\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">Volume 17, Issue 2, 2025<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-6708298 elementor-widget elementor-widget-text-editor\" data-id=\"6708298\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>ISSN 1338-0141 | e-ISSN 2644-4879<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-173e773 elementor-mobile-align-center elementor-widget elementor-widget-button\" data-id=\"173e773\" data-element_type=\"widget\" data-widget_type=\"button.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<div class=\"elementor-button-wrapper\">\n\t\t\t\t\t<a class=\"elementor-button elementor-button-link elementor-size-sm\" href=\"https:\/\/biblica.sk\/wp-content\/uploads\/StBiSl-17-02-2025-komplet.pdf\" target=\"_blank\">\n\t\t\t\t\t\t<span class=\"elementor-button-content-wrapper\">\n\t\t\t\t\t\t\t\t\t<span class=\"elementor-button-text\">VIEW FULL ISSUE<\/span>\n\t\t\t\t\t<\/span>\n\t\t\t\t\t<\/a>\n\t\t\t\t<\/div>\n\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-41ffc80 e-con-full e-flex e-con e-child\" data-id=\"41ffc80\" data-element_type=\"container\" data-settings=\"{&quot;background_background&quot;:&quot;classic&quot;}\">\n\t\t\t\t<div class=\"elementor-element elementor-element-1e053e7 elementor-widget elementor-widget-text-editor\" data-id=\"1e053e7\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>ARTICLE<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-7da120d elementor-widget-divider--view-line elementor-widget elementor-widget-divider\" data-id=\"7da120d\" data-element_type=\"widget\" data-widget_type=\"divider.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t<div class=\"elementor-divider\">\n\t\t\t<span class=\"elementor-divider-separator\">\n\t\t\t\t\t\t<\/span>\n\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-ebe5ffd elementor-widget elementor-widget-heading\" data-id=\"ebe5ffd\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h3 class=\"elementor-heading-title elementor-size-default\">The Bethelite Hiel and His Two Sons in 1 Kgs 16:34: The Connection between Anthroponyms and Toponyms Considering the Concept of Deuteronomistic Geography in 1\u20132 Kings<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-042bd7f e-con-full e-flex e-con e-child\" data-id=\"042bd7f\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-c84b3e9 elementor-widget elementor-widget-heading\" data-id=\"c84b3e9\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">Martina KORYTIAKOV\u00c1<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-0c00c58 elementor-widget elementor-widget-image\" data-id=\"0c00c58\" data-element_type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<a href=\"https:\/\/orcid.org\/0000-0003-3138-8979\" target=\"_blank\" rel=\"noopener\">\n\t\t\t\t\t\t\t<img decoding=\"async\" src=\"https:\/\/biblica.sk\/wp-content\/uploads\/elementor\/thumbs\/orcid-logo-rejiwqzk6d3tlsnzbs6vhoc75o47y8t942ore8n5xk.png\" title=\"orcid logo\" alt=\"orcid logo\" loading=\"lazy\" \/>\t\t\t\t\t\t\t\t<\/a>\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-1de0cf0 elementor-widget elementor-widget-text-editor\" data-id=\"1de0cf0\" data-element_type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><em>Volume 17, Issue 2, 2025, pages 286-306<\/em><br \/><br \/><strong>DOI:<\/strong> <a href=\"https:\/\/biblica.sk\/archiv\/stbisl-17-2-2025\/sbsljbl2193\/\"><span style=\"text-decoration: underline;\">https:\/\/doi.<\/span><span style=\"text-decoration: underline;\">org\/<span data-sheets-root=\"1\">10.64438\/sbsLJBL2193<\/span><\/span><\/a><br \/><strong>Published online: <\/strong>2025-12-01<br \/><strong>Published in print: <\/strong>2025-12-30<\/p><p><strong>Abstract:<\/strong> The verse 1 Kgs 16:34 represents an intriguing part of Deuteronomistic History for several reasons. It narrates the re-building of Jericho despite God\u2019s prohibition and curse announced by Joshua upon the city\u2019s destruction in Josh 6:26. Moreover, while recounting the effectiveness of the curse in respect to the re-builder of Jericho the passage identifies not only his geographical provenance (Bethel) but also his personal identity (Hiel) along with those of his two sons (Abiram, Segub). Scholars have already dealt with the questions about why Jericho was brought to life by a Bethelite and why this event immediately precedes the Elijah\u2013Elisha cycle. Yet, the reasons the rebuilder of Jericho was concretised by name have not been treated yet. To complement the existing investigations, this paper examines interconnections between the personal names of Hiel and his sons, and the place names of Bethel and Jericho within the Deuteronomistic concept of geography. This study argues for the intentional choice of the anthroponyms of the three literary characters and of the toponym of their origin to communicate both an ironic conformity of the names\u2019 semantic significance with the act of rebuilding and its consequences.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-3cd0b42 e-con-full e-flex e-con e-child\" data-id=\"3cd0b42\" data-element_type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-abede3e elementor-widget elementor-widget-heading\" data-id=\"abede3e\" data-element_type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h6 class=\"elementor-heading-title elementor-size-default\">Keywords:<\/h6>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-639ff9e elementor-widget elementor-widget-html\" data-id=\"639ff9e\" data-element_type=\"widget\" data-widget_type=\"html.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<div class=\"article-keywords\">\r\n  <div class=\"kw-inline\">\r\n    1 Kgs 16:34, Hiel, toponyms, Deuteronomistic geography, space\r\n  <\/div>\r\n<\/div>\r\n\r\n<style>\r\n  .article-keywords {\r\n    margin-top: 0.5rem; 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